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الصفحة 38
According to some of my own informants , the first of these , called kwanza ,
involves assembling young ( adolescent or pre - adolescent ) initiates at night ,
blindfolding them , and warning them about the secretive nature of what they are
to ...
According to some of my own informants , the first of these , called kwanza ,
involves assembling young ( adolescent or pre - adolescent ) initiates at night ,
blindfolding them , and warning them about the secretive nature of what they are
to ...
الصفحة 304
Griots form a sub - category called gewël of a general category , composed of
artisans who work with their hands , called ñeeño . This category is below that of '
nobles ' and freeborn , called géer , who do not engage in the occupations of the
...
Griots form a sub - category called gewël of a general category , composed of
artisans who work with their hands , called ñeeño . This category is below that of '
nobles ' and freeborn , called géer , who do not engage in the occupations of the
...
الصفحة 305
When held at night a sabar is called a tànnibéer . Sabar events of this sort ,
according to Tang , are more popular amongst the non - géer lower castes ,
especially the gewël . For those who organize and pay for the events they
provide an ...
When held at night a sabar is called a tànnibéer . Sabar events of this sort ,
according to Tang , are more popular amongst the non - géer lower castes ,
especially the gewël . For those who organize and pay for the events they
provide an ...
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المحتوى
No 1 2009 MAR 2 6 | 1 |
The transmission of knowledge in South African traditional healing | 17 |
commodified expertise and politicized authenticity | 35 |
حقوق النشر | |
7 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
accessed activities African areas associated authority become called central chapter claim clients colonial concerned considered context continue cultural currency described discussion divination economic effects elders established example expert expertise expression fact field force healers healing human identity important individual Institute interest involved Islamic issues Journal knowledge land learning living London marabout material means medicine moral Muslim Namagan nature notes offer official operation organization original particular performance person play political position practices present production question recent reference reflections region relations relationship religion religious respect ritual role sense sexual situation social society Somaliland South space specific street structure Swahili traditional understanding University Press urban village West women young youth