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الصفحة 50
In a later discussion Chuma conceded that in fact his initial assertions had been
too rigid ; many elders were not brought up in ' the Kaya - nor , in point of fact ,
had he been , although he maintained that his parents had.13 But Chuma's
original ...
In a later discussion Chuma conceded that in fact his initial assertions had been
too rigid ; many elders were not brought up in ' the Kaya - nor , in point of fact ,
had he been , although he maintained that his parents had.13 But Chuma's
original ...
الصفحة 154
The project had also been started partly in response to the fact that local drug
users had begun frequenting the openly accessible plot ( where the hall was to
be built ) , to hang out and pass the day . In their stead , the initiators of ...
The project had also been started partly in response to the fact that local drug
users had begun frequenting the openly accessible plot ( where the hall was to
be built ) , to hang out and pass the day . In their stead , the initiators of ...
الصفحة 420
( Weule 1909 : 194 ) In fact , the markings on this grave constitute a mixture of
indigenous and Islamic practice . The frame and headstones recalled centuries -
old Muslim graves on the island of Kilwa Kisiwani , where Islam had long been ...
( Weule 1909 : 194 ) In fact , the markings on this grave constitute a mixture of
indigenous and Islamic practice . The frame and headstones recalled centuries -
old Muslim graves on the island of Kilwa Kisiwani , where Islam had long been ...
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المحتوى
No 1 2009 MAR 2 6 | 1 |
The transmission of knowledge in South African traditional healing | 17 |
commodified expertise and politicized authenticity | 35 |
حقوق النشر | |
7 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
accessed activities African areas associated authority become called central chapter claim clients colonial concerned considered context continue cultural currency described discussion divination economic effects elders established example expert expertise expression fact field force healers healing human identity important individual Institute interest involved Islamic issues Journal knowledge land learning living London marabout material means medicine moral Muslim Namagan nature notes offer official operation organization original particular performance person play political position practices present production question recent reference reflections region relations relationship religion religious respect ritual role sense sexual situation social society Somaliland South space specific street structure Swahili traditional understanding University Press urban village West women young youth