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النتائج 1-3 من 53
الصفحة 216
The statelessness , or acephalousness , of the LoDagaa was far more difficult to defend in the 1980s than it would have been at the turn of the century , when the LoDagaa were very much isolated from surrounding political entities .
The statelessness , or acephalousness , of the LoDagaa was far more difficult to defend in the 1980s than it would have been at the turn of the century , when the LoDagaa were very much isolated from surrounding political entities .
الصفحة 222
McCoy understood Naangmin in very different terms from the God he offered the LoDagaa . It was a view which subscribed firmly to the idea of a remote god , or what has come to be called the ' deus otiosus theory ' ( Ukpong , 1983 : 188 ...
McCoy understood Naangmin in very different terms from the God he offered the LoDagaa . It was a view which subscribed firmly to the idea of a remote god , or what has come to be called the ' deus otiosus theory ' ( Ukpong , 1983 : 188 ...
الصفحة 247
While earlier political revisions were finessed by colonial officers , with the acquiescence of colonial chiefs , bent on changing LoDagaa culture and history for administrative convenience , the latter revisionists were seemingly ...
While earlier political revisions were finessed by colonial officers , with the acquiescence of colonial chiefs , bent on changing LoDagaa culture and history for administrative convenience , the latter revisionists were seemingly ...
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المحتوى
JAMES FAIRHEAD AND MELISSA LEACH | 14 |
Pastoralism biodiversity and the shaping of savanna landscapes | 37 |
Biodiversity on the farm | 52 |
حقوق النشر | |
27 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activities African agricultural ancestors associated authority become beer biodiversity Cambridge cent central century chiefs Christian churches colonial concept context continued crop cultivation cultural direct District diversity early East economic elders especially established example fact farmers farming fire forest forge Ghana groups Himba household human important increase indigenous individual initiation Institute interest International involved Iraqw iron Kenya labour land less living LoDagaa London major means milk nature noted okuruwo original particular parties past patterns period person plant political population position practices present production reason recent reference region relations relatives represent result ritual role rule savanna smiths social society spirit structure suggests symbolic traditional trees University Press vegetation village West women