A Time for ChangeGefen Publishing House Ltd, 2005 - 294 من الصفحات This moving and compelling tour de force will not leave a single reader unaffected, as every individual who reads this book will embark on a personal journey of struggle and inner confrontation. The author acts as the readers' personal guide, examining society's most private basic assumptions, as well as life's most fundamental values and doctrines. Several of the issues revealed, include: Have our most natural and passionate understandings of masculinity and femininity been entirely swapped in today's world for a life that is 'politically correct' and numb? Is secular Jewry as unfettered and liberal as they claim and are the religious truly following Judaism and not Christianity? How is it that Peace Now and the religious settlers are actually moving towards the same goal, despite the apparent polarity of opinions? And which side is making the wrong assumptions, thereby delaying the common objective? What does science, if anything, have to do with Judaism, and why is it that almost all those that ask questions about the relationship between the two are missing the point? Why is love and hate the perfect partners, and how is it possible to accomplish love through hate? After exploring the root causes of the various personal and societal trends within the Jewish world today, Keren presents a fresh entry into a Judaism that has been forgotten by most, religious and secular alike. For those courageous enough to enter, the author offers a brave, passionate and embracing new Jewish world and the opportunity for a time to change. This book pulls no punches and not many sacred cows emerge unscathed. Warning: Not for the timid. |
المحتوى
1 | |
11 | |
23 | |
33 | |
A Time to Speak | 41 |
A Time to Refrain from Embracing | 49 |
A Time to Seek | 61 |
A Time to Embrace | 69 |
A Time to Keep Silence | 159 |
A Time to Weep | 167 |
A Time to Be Born | 175 |
A Time to Throw Stones | 197 |
A Time to Plant | 209 |
A Time to Keep | 217 |
A Time to Gather Stones Together | 223 |
A Time to Love | 241 |
A Time to Cast Away | 77 |
A Time to Sew | 87 |
A Time to Build Up | 95 |
A Time to Mourn | 107 |
A Time to Laugh | 115 |
A Time to Die | 127 |
A Time to Lose | 137 |
A Time to Heal | 149 |
A Time to Kill | 253 |
A Time of War | 261 |
A Time of Peace | 273 |
A Time to Hate | 283 |
Epilogue | 285 |
Glossary | 287 |
References | 293 |
عبارات ومصطلحات مألوفة
abuse achieve actually aggada allow animal anti-Semitism Arabs basic beauty become chapter Christian connection cultural dance dangerous discussed dualism eating emotional essence evil Exile exists explain fact fear feel female God's halacha Haredi Hashem healthy holiness homosexuality human human male sexual hypocrisy ideologies idolatry important individual inner instincts Islamic Israeli Jerusalem Jewish law Jewish world Judaism killed kitniyot kosher Land of Israel live Maimonides male sexual marriage material abandonment means Mishna mitzvot modesty moon moral nation natural Noachide Laws Orthodox ourselves Palestinian passion peace perhaps physical Pirkei Avot pluralism pluralistic relativism political polygamy possible problem prostitution Rabbi reality reason relativistic religious Jews Sages scientific secular Jews Seven Noachide Laws simply society sometimes soul spiritual stance stems Talmud Temple things tion Tisha b'Av today's Torah true truth Tu b'Av tzimtzum ultimately understand unto woman women yetzer Zionist
مقاطع مشهورة
الصفحة 232 - Let us go and serve other gods which thou hast not known, thou, nor thy fathers; namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth.
الصفحة 138 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
الصفحة 37 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
الصفحة 231 - If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD; 59 Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
الصفحة 250 - And they bound him with two new cords, and brought him up from the rock. And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.
الصفحة 114 - Thus saith the Lord of hosts ; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
الصفحة 232 - And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the Lord shall give thee there a trembling heart, and failing of eyes, and sorrow of mind : and thy life shall hang in doubt before thee ; and thou shalt fear day and night, and shalt have none assurance of thy life...
الصفحة 250 - And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.
الصفحة 137 - And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth : and it was so. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind : and God saw that it was good.