Africa, المجلد 75،الأعداد 1-4Oxford University Press, 2005 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
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النتائج 1-3 من 86
الصفحة 52
... called her mad . However , her prophecies came true with the drought of 1983 , she recovered from her illness , and a number of women came to pray with her . Being abandoned by her kin during her calling was a transformative experience ...
... called her mad . However , her prophecies came true with the drought of 1983 , she recovered from her illness , and a number of women came to pray with her . Being abandoned by her kin during her calling was a transformative experience ...
الصفحة 56
... called either AIDS or boswagadi . ' I don't want to hear any more of this talk : " You killed my child ; she killed her husband " , ' she said to me . ' Let's all forgive one another , and pray to God for healing ! ' Ironically in the ...
... called either AIDS or boswagadi . ' I don't want to hear any more of this talk : " You killed my child ; she killed her husband " , ' she said to me . ' Let's all forgive one another , and pray to God for healing ! ' Ironically in the ...
الصفحة 363
... called mfee nu ( " untie the thing ' ) or mbiinsa nda ( ' to cool the house ' ) . The first term refers to bringing out into the open any potential source of conflict , a loosening ( Engard 1986 : 205 ) , and the second to the resolving ...
... called mfee nu ( " untie the thing ' ) or mbiinsa nda ( ' to cool the house ' ) . The first term refers to bringing out into the open any potential source of conflict , a loosening ( Engard 1986 : 205 ) , and the second to the resolving ...
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African AIDS ancestors argument associated authority bamoun become blood body burial called Cameroon central chapters child Christian church collective colonial concerns context continue cultural dans death discussion economic ethnic example experience expressed fact fertility fish gender give given global husband identity Igbo important individual Institute interest interview issues Kenya land living London marriage means memory miraa moral Njoya noted origin particular party past political popular position postcolonial practices present question recent reference relations relationship religion religious remembering reproduction ritual ruling sexual situation social society South space structures suggest trade traditional understanding University Press village woman women York young Zimbabwe