No, not from those who, at the chase, The Monarch saw the gambols flag, But Lufra,-whom from Douglas' side -The Douglas had endured, that morn, The groom lies senseless in his gore. Then clamoured loud the royal train, A willing victim now attends, Nor craves thy grace but for his friends.”"Thus is my clemency repaid, Presumptuous Lord!" the Monarch said; "Of thy mis-proud ambitious clan, Thou, James of Bothwell, wert the man, My woman mercy would not know: Then uproar wild and misarray While on their rear in thunder pour "Hear, gentle friends! ere yet, fɔr me, The crowd's wild fury sank again And prized her blood beyond his own. Blessed him who stayed the civil strife; To whom the prattlers owed a sire: With trailing arms and ärooping head, And at the castle's battled verge, With sighs, resigned his honoured charge. —Scott's “ Lady of the Lake.” DEVELOPMENT OF THE INTELLECT. ADDRESS OF THE LATE EARL OF CARLISLE, DELIVERED AT THE MECHANICS' INSTITUTION, LINCOLN, 1851. I KNOW that the enemies of Mechanics' Institutes, and of popular institutions generally, have been apt to say that they have a tendency to make the mechanics and working men, whom especially they are intended to benefit, puffed up, presumptuous, conceited, and discontented. All I can say is, that if they do so, they fail singularly in their purpose, and fall far short of their aim. It appears to me that there are two principles upon which we must mainly rely for success in any attempts to raise and regenerate mankind. The one is to have a very high opinion of what we can do, the height to which we can soar, the advance in knowledge and in virtue which we may make,-that is, ambition as concerns our capacities. The other is to have a mean opinion of what we at any time know, or at any time have already done,—that is, humility as concerns our attainments. The ambition should be ever stirring us up to the even and steady developement of righteous principles, and, where the opportunity presents itself, to the performance of noble, meritorious, and unselfish actions. The humility should ever keep in view that there is no sphere of life, however humble, no round of duties, however unexciting, which any of you may not enrich and elevate with qualities beside which the successes of statesmen and the triumphs of conquerors are but poor and vulgar. I believe there is no eminence to which man may not reach, but he must reach it by subordinating all unlawful impulses, and by subduing all mean ambitions. There is a general craving in the human mind for greatness and distinction. That greatness and distinction, I am thankful to think, is within the reach of any one to obtain; but the greatness and distinction must not be without you, but within you. I should be sorry to appear to take this opportunity of preaching what might be called a sermon, but I feel so fervid an interest in the welfare and progress of the great body of my countrymen, that I cannot refrain from enjoining them, even while I would invite them to a full enjoyment of all the rich resources and all the innocent pleasures of this our variegated world, never to lose hold of religion. I do not mean that you should necessarily confine it within those stiff and narrow grooves in which some would imprison its ethereal spirit; but I feel assured that it is the source among mankind of all that is large, and of all that is lovely, and that without it all would be dark and joyless. Under her sacred wing you may securely resign yourselves to all that is improving in knowledge, or instructing in science, or captivating in art, or beautiful in nature. The Architect of the Universe, the Author of Being, such as Christianity represents Him, cannot but approve of every creature, that He has made, developing to the utmost extent the faculties He has given him, and examining, in all its depth and mystery, every work of His hand. Shut up the page of knowledge and the sources of enjoyment |