Rosaline de Vere [by H.A. Dillon Lee].

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الصفحة 155 - I am forced to advance. — Oh, no, I can never advance ! — I shall swoon if he should expect advances. No, I hope Sir Rowland is better bred than to put a lady to the necessity of breaking her forms. I won't be too coy, neither. — I won't give him despair — but a little disdain is not amiss; a little scorn is alluring.
الصفحة 155 - Rowland will not fail to come ? or will he not fail when he does come ? Will he be importunate, Foible, and push ? For if he should not be importunate, I shall never break decorums : — I shall die with confusion, if I am forced to advance. — Oh no, I can never advance ! — I shall swoon if he should expect advances. No, I hope sir Rowland is better bred than to put a lady to the necessity of breaking her forms. I won't be too coy, neither.
الصفحة 156 - Or will a' not fail when he does come ? Will he be importunate, Foible, and push? For if he should not be importunate - I shall never break decorums I shall die with confusion, if I am forced to advance. Oh no, I can never advance - I shall swoon if he should expect advances. No, I hope Sir Rowland is better bred, than to put a lady to the necessity of breaking her forms. I won't be too coy neither. - I won't give him despair - but a little disdain is not amiss; a little scorn is alluring.
الصفحة 134 - No, I'll give you your revenge another time, when you are not so indifferent; you are thinking of something else now, and play too negligently: the coldness of a losing gamester lessens the pleasure of the winner.
الصفحة 105 - Oh Death ! where is thy sting ? Oh Grave ! where is thy victory ? The sting of Death is sin, and the strength of sin is the Law.
الصفحة 156 - A sort of dyingness. - You see that picture has a sort of a - ha Foible? A swimmingness in the eyes. - Yes, I'll look so. - My niece affects it; but she wants features. Is Sir Rowland handsome? Let my toilet be removed I'll dress above. I'll receive Sir Rowland here. Is he handsome? Don't answer me. I won't know: I'll be surprised. I'll be taken by surprise.
الصفحة 82 - IDEA of a First Cause, or of a Cause Out of Nature, by connecting CAUSE and EFFECT into INFINITE or ABSOLUTE CAUSE. 37. REASON forms the IDEA of God, or of a Supreme Intelligence out of Nature, by connecting ACTION and REACTION into INFINITE or ABSOLUTE CONCURRENCE. 38 The IDEAS of the Soul, of a First Cause, and of God, must also be ranked under those of ABSOLUTE TOTALITY, ABSOLUTE LIMITATION, and ABSOLUTE NECESSITY. 39. REASON, therefore, is a SPONTANEITY or Active Faculty, FREE from TIME and SPACE...
الصفحة 264 - Lords to concur was met by unanimous votes, — 1. that " the people, under God, are the original of all just power; 2.
الصفحة 48 - A borrower of one of the libraries stationed in a rural community wrote that it was the first time in her life that she had had before her 50 books with the privilege of reading them.
الصفحة 106 - Campbells. But they may be alluded to as causes, though not excuses. It is a part of the melancholy instruction which history affords us, that in the moral as well as in the physical world, there is always a reaction equal to the action. The banishment of the...

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