من داخل الكتاب
النتائج 1-3 من 38
الصفحة 114
But whether with reference to the first or the second category , the use of ade is , in the thinking of the Yoruba , a strictly and exclusively royal prerogative . Since the beaded head - wear symbolises the essence of royalty ...
But whether with reference to the first or the second category , the use of ade is , in the thinking of the Yoruba , a strictly and exclusively royal prerogative . Since the beaded head - wear symbolises the essence of royalty ...
الصفحة 120
THE COURSE OF HISTORY Nevertheless , the spread of ade or the beaded crown as a usage among Yoruba rulers must be viewed as a historical development to which the diffusionist model may be held to apply . All Yoruba Qba trace the origin ...
THE COURSE OF HISTORY Nevertheless , the spread of ade or the beaded crown as a usage among Yoruba rulers must be viewed as a historical development to which the diffusionist model may be held to apply . All Yoruba Qba trace the origin ...
الصفحة 126
“ The Alaketu of Ketu and the Onimeko of Meko : The Changing Status of Two Yoruba Rulers Under French and British Rule ” , in West African Chiefs , eds . Michael Crowder and O. Ikime . New York . 1971. “ The Impact of French and British ...
“ The Alaketu of Ketu and the Onimeko of Meko : The Changing Status of Two Yoruba Rulers Under French and British Rule ” , in West African Chiefs , eds . Michael Crowder and O. Ikime . New York . 1971. “ The Impact of French and British ...
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المحتوى
Editorial | 1 |
Boys circumcision and girls puberty rites among the Swahili of Mafia | 21 |
a cooperative labour institution S R CHARSLEY | 34 |
15 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activities African àkó analysis ancestors appear association become called century ceremony chief clerical colonial colour concerned considered context continued crown cultural Dandi dead death discussion economic elders Ethiopian evidence example fact father female girl give given groups halak'a hand head important individual initiation institution interest involved labour land language living London male marriage married means nature noted Nyoro occupational original participation performed period person political position possible practice present Press production published question reference regarded relations relatives represent respect result rites ritual role rule senior slaves social society status structure suggested symbolic town traditional University urban village woman women Yoruba