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النتائج 1-3 من 90
الصفحة 391
Nevertheless , whoever succeeds also inherits the group's property and becomes the custodian of the shrine ( vene ... they are venerated at the personal shrines they used in their lifetime , which thereby become ancestral shrines .
Nevertheless , whoever succeeds also inherits the group's property and becomes the custodian of the shrine ( vene ... they are venerated at the personal shrines they used in their lifetime , which thereby become ancestral shrines .
الصفحة 403
The vuyaa of the headman of the group become the focal point of worship by the entire group , and hence become vensin . By definition , when this shift occurs , the personal shrines become collective ones .
The vuyaa of the headman of the group become the focal point of worship by the entire group , and hence become vensin . By definition , when this shift occurs , the personal shrines become collective ones .
الصفحة 404
Although the mode of acquisition varies ( see Figure 3 ) , such shrines tend to accumulate as a man becomes older . Each of these vuyaa has the potential of becoming a veŋsiŋ if the man becomes a headman ( -tiina ) of a domestic group ...
Although the mode of acquisition varies ( see Figure 3 ) , such shrines tend to accumulate as a man becomes older . Each of these vuyaa has the potential of becoming a veŋsiŋ if the man becomes a headman ( -tiina ) of a domestic group ...
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المحتوى
A Note on their Origins Settlement | 15 |
Contributors to this Number | 28 |
Contributors to Number 1 | 29 |
حقوق النشر | |
30 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activities administration African age-set authority Avatime become belief British called central centres century ceremony chief colonial concerned continued courts cultural dance discussion district economic elders established ethnic example fact fostering Giriama given hand households hunters important increase individual Institute interest International Kenya land leave less lineage living London major marriage means medicine migrants movement Muslim Nigeria organization original parents pattern period person political population present Press problem production prophet protection reason referred region relations relationship relatively remained ritual role rule rural shrine social society structure succession Swahili town trade traditional University urban usually village West witchcraft witches women young
معلومات المراجع
| العنوان | Africa, المجلد 49 Africa, International Institute of African Languages and Cultures |
| المساهمون | Diedrich Westermann, Edwin William Smith, Cyril Daryll Forde, International Institute of African Languages and Cultures, International African Institute |
| الناشر | Oxford University Press, 1979 |
| أصلي من | جامعة كاليفورنيا |
| الكتب ذات التنسيق الرقمي | 27 شباط (فبراير) 2008 |
| تصدير الاقتباس | BiBTeX EndNote RefMan |