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النتائج 1-3 من 38
الصفحة 113
Members of the society seek four different kinds of protection : 1 ) protection from witchcraft as victims ( which could be solved through the use of charms or medicines , the banishment or destruction of the witches , or the cleansing ...
Members of the society seek four different kinds of protection : 1 ) protection from witchcraft as victims ( which could be solved through the use of charms or medicines , the banishment or destruction of the witches , or the cleansing ...
الصفحة 391
The officeholders of a group have the right to punish ( dokise ) and the duty to protect ( pɔ ) subordinates . ... and respect ( faa ) the officeholder in return for his duty to provide them with material and ritual protection ( poo ) .
The officeholders of a group have the right to punish ( dokise ) and the duty to protect ( pɔ ) subordinates . ... and respect ( faa ) the officeholder in return for his duty to provide them with material and ritual protection ( poo ) .
الصفحة 395
Protection through association with nature spirit or power . Village Shrine ( e.g. , taŋ or vene ) Protection of the villagers . The custodian of the earth ( tinteen - tiina ) inherits it upon succession to office .
Protection through association with nature spirit or power . Village Shrine ( e.g. , taŋ or vene ) Protection of the villagers . The custodian of the earth ( tinteen - tiina ) inherits it upon succession to office .
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
المحتوى
A Note on their Origins Settlement | 15 |
Contributors to this Number | 28 |
Contributors to Number 1 | 29 |
حقوق النشر | |
30 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
activities administration African age-set authority Avatime become belief British called central centres century ceremony chief colonial concerned continued courts cultural dance discussion district economic elders established ethnic example fact fostering Giriama given hand households hunters important increase individual Institute interest International Kenya land leave less lineage living London major marriage means medicine migrants movement Muslim Nigeria organization original parents pattern period person political population present Press problem production prophet protection reason referred region relations relationship relatively remained ritual role rule rural shrine social society structure succession Swahili town trade traditional University urban usually village West witchcraft witches women young