Africa, المجلد 70،الأعداد 3-4Oxford University Press, 2000 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 48
الصفحة 398
... According to some interpretations of Islamic law , ' From the religious point of view a slave is a person , but being subject to his master he is not fully responsible ; he is at the same time a thing ' ( Schacht , 1964 : 127 ) . Slaves ...
... According to some interpretations of Islamic law , ' From the religious point of view a slave is a person , but being subject to his master he is not fully responsible ; he is at the same time a thing ' ( Schacht , 1964 : 127 ) . Slaves ...
الصفحة 430
... According to his father , the boy's first language was to be Hausa , his mother's first language and his parents ' common tongue . There were no plans for him to learn Igbo or to have any contact with the Anyanwu lineage in Umuahia . In ...
... According to his father , the boy's first language was to be Hausa , his mother's first language and his parents ' common tongue . There were no plans for him to learn Igbo or to have any contact with the Anyanwu lineage in Umuahia . In ...
الصفحة 602
... According to Mantel - Niecko , t'isenya - holders or owners of tish - are peasants ' who are not tied to the land and who , according to some , move from place to place like the wind , according to others , are always starting up ...
... According to Mantel - Niecko , t'isenya - holders or owners of tish - are peasants ' who are not tied to the land and who , according to some , move from place to place like the wind , according to others , are always starting up ...
المحتوى
AFRICA | 333 |
contrasting cultures | 359 |
the ideology of royal slavery in | 394 |
حقوق النشر | |
6 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according activities adult African agricultural associated authority beating become called cattle central century chiefs child Christian claim colonial Comaroffs context continue countries course cultural described discussion Dizi dress early earth earth-eating economic emergence emir especially established ethnic example expressed father fields force Fulbe Ghana groups Hausa honour household identity Igbo important independence individual Institute International Islam Kano labour land living London married means meeting Muslim narratives Nigeria norms northern officials period policies political population position practice present production punishment reference relations religious remained result ritual royal slaves rules rural share social society South status stool structure style subsistence Suri Tanzania traditional Tswana University Press village violence witch women young