Africa, المجلد 70،الأعداد 3-4Oxford University Press, 2000 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 51
الصفحة 429
... called Sani . This brought Sani's formal education to an end after two years . Alhaji Sani still lives in Aikawa ward , and as late as 1994 traded provisions in the Fagge district , near Sabon Gari market . He married the first of his ...
... called Sani . This brought Sani's formal education to an end after two years . Alhaji Sani still lives in Aikawa ward , and as late as 1994 traded provisions in the Fagge district , near Sabon Gari market . He married the first of his ...
الصفحة 476
... called local world of tradition and the global / Western world of modernity . As a third pole of identification , Islam is not located on either side of the so - called opposition between tradition and modernity , rather it plays two ...
... called local world of tradition and the global / Western world of modernity . As a third pole of identification , Islam is not located on either side of the so - called opposition between tradition and modernity , rather it plays two ...
الصفحة 673
... called lop liel . When children and adults were asked why a termite mound was called liel they said , because ' it is raised like a grave . . . where someone was buried ' ( ochwere modholore kaka liel . . . liel kuma oyikie ngʼato ) or ...
... called lop liel . When children and adults were asked why a termite mound was called liel they said , because ' it is raised like a grave . . . where someone was buried ' ( ochwere modholore kaka liel . . . liel kuma oyikie ngʼato ) or ...
المحتوى
AFRICA | 333 |
contrasting cultures | 359 |
the ideology of royal slavery in | 394 |
حقوق النشر | |
6 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according activities adult African agricultural associated authority beating become called cattle central century chiefs child Christian claim colonial Comaroffs context continue countries course cultural described discussion Dizi dress early earth earth-eating economic emergence emir especially established ethnic example expressed father fields force Fulbe Ghana groups Hausa honour household identity Igbo important independence individual Institute International Islam Kano labour land living London married means meeting Muslim narratives Nigeria norms northern officials period policies political population position practice present production punishment reference relations religious remained result ritual royal slaves rules rural share social society South status stool structure style subsistence Suri Tanzania traditional Tswana University Press village violence witch women young