Africa, المجلد 70،الأعداد 3-4Oxford University Press, 2000 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 63
الصفحة 343
... father's kin , for , despite the 1989 Zambian legislation that makes children and spouses heirs to 70 per cent of an estate ( Himonga , 1995 : 144–5 ) , estates are usually claimed by close matrilineal kin , with the father or guardian ...
... father's kin , for , despite the 1989 Zambian legislation that makes children and spouses heirs to 70 per cent of an estate ( Himonga , 1995 : 144–5 ) , estates are usually claimed by close matrilineal kin , with the father or guardian ...
الصفحة 348
... father , though the father's spirit was also the chief guardian of his children . It was also common for adults to suspect their father's kin of bewitching them to prevent the father from favouring his children . The inheritor of the ...
... father , though the father's spirit was also the chief guardian of his children . It was also common for adults to suspect their father's kin of bewitching them to prevent the father from favouring his children . The inheritor of the ...
الصفحة 602
... father in turn , that is , ego's father's father , was born in the village , ego's father and ego hold a latent right to village land which may be activated at any time when they make the village their permanent home . In the 1940s a ...
... father in turn , that is , ego's father's father , was born in the village , ego's father and ego hold a latent right to village land which may be activated at any time when they make the village their permanent home . In the 1940s a ...
المحتوى
AFRICA | 333 |
contrasting cultures | 359 |
the ideology of royal slavery in | 394 |
حقوق النشر | |
6 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according activities adult African agricultural associated authority beating become called cattle central century chiefs child Christian claim colonial Comaroffs context continue countries course cultural described discussion Dizi dress early earth earth-eating economic emergence emir especially established ethnic example expressed father fields force Fulbe Ghana groups Hausa honour household identity Igbo important independence individual Institute International Islam Kano labour land living London married means meeting Muslim narratives Nigeria norms northern officials period policies political population position practice present production punishment reference relations religious remained result ritual royal slaves rules rural share social society South status stool structure style subsistence Suri Tanzania traditional Tswana University Press village violence witch women young