Africa, المجلد 70،الأعداد 3-4Oxford University Press, 2000 Includes Proceedings of the Executive council and List of members, also section "Review of books". |
من داخل الكتاب
النتائج 1-3 من 30
الصفحة 339
... witch are regarded as endemic to their own life , the means to arm these are seen as foreign . Elsewhere in Zambia people have long feared witch covens reputed to share feasts of their victims ' flesh , and the desire for human meat was ...
... witch are regarded as endemic to their own life , the means to arm these are seen as foreign . Elsewhere in Zambia people have long feared witch covens reputed to share feasts of their victims ' flesh , and the desire for human meat was ...
الصفحة 341
... witch so far remains someone who operates within one's own immediate network . WITCHES AND THEIR VICTIMS Tonga dogma holds that you cannot know that someone is not a witch , but suspicions channel accusations against particular persons ...
... witch so far remains someone who operates within one's own immediate network . WITCHES AND THEIR VICTIMS Tonga dogma holds that you cannot know that someone is not a witch , but suspicions channel accusations against particular persons ...
الصفحة 343
... witch's social network may be a victim . Children and young people are attacked to obtain their life force or in revenge against their kin . Women may be victims for the same reason or frequently , it is said , because they have refused ...
... witch's social network may be a victim . Children and young people are attacked to obtain their life force or in revenge against their kin . Women may be victims for the same reason or frequently , it is said , because they have refused ...
المحتوى
AFRICA | 333 |
contrasting cultures | 359 |
the ideology of royal slavery in | 394 |
حقوق النشر | |
6 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according activities adult African agricultural associated authority beating become called cattle central century chiefs child Christian claim colonial Comaroffs context continue countries course cultural described discussion Dizi dress early earth earth-eating economic emergence emir especially established ethnic example expressed father fields force Fulbe Ghana groups Hausa honour household identity Igbo important independence individual Institute International Islam Kano labour land living London married means meeting Muslim narratives Nigeria norms northern officials period policies political population position practice present production punishment reference relations religious remained result ritual royal slaves rules rural share social society South status stool structure style subsistence Suri Tanzania traditional Tswana University Press village violence witch women young