Journal of the Asiatic Society of Bengal, المجلد 47،الأعداد 1-4 |
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النتائج 6-10 من 45
الصفحة 33
It became a water channel which fertilized the fields of what afterwards became a village . One of their Chiefs found certain seeds growing wild which he sowed near the water - course . These seeds proved to be those of wlicat and ...
It became a water channel which fertilized the fields of what afterwards became a village . One of their Chiefs found certain seeds growing wild which he sowed near the water - course . These seeds proved to be those of wlicat and ...
الصفحة 91
Afterwards it became the habitation of a Kshatriya prince named Parasuram . Some traditions identify him with Parasurama the destroyer of the Kshatriyas , though to do this , it is necessary to change bis caste and make him a Bráhman .
Afterwards it became the habitation of a Kshatriya prince named Parasuram . Some traditions identify him with Parasurama the destroyer of the Kshatriyas , though to do this , it is necessary to change bis caste and make him a Bráhman .
الصفحة 138
... formerly a lake , habitable by cutting through the mountains with his scymitar , He taught a pure form of Buddhism , which became afterwards impregnated with Brálımanical idcas through the invitation given by Narendra Deva , king of ...
... formerly a lake , habitable by cutting through the mountains with his scymitar , He taught a pure form of Buddhism , which became afterwards impregnated with Brálımanical idcas through the invitation given by Narendra Deva , king of ...
الصفحة 139
Whether the Yogis of Rangpur are an off - shoot of the Nipálí converts , or whether Gorakshanáth and his fellows came from north - eastern Bangál , or from A sám , where the Páśupata cultus , whose followers finally became Yogís , was ...
Whether the Yogis of Rangpur are an off - shoot of the Nipálí converts , or whether Gorakshanáth and his fellows came from north - eastern Bangál , or from A sám , where the Páśupata cultus , whose followers finally became Yogís , was ...
الصفحة 140
... practice of her magic art , became greater still . She could control everything but fate ; and the whole of the poem is nothing but a description of her struggles with that resistless passive energy According to universal tradition ...
... practice of her magic art , became greater still . She could control everything but fate ; and the whole of the poem is nothing but a description of her struggles with that resistless passive energy According to universal tradition ...
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عبارات ومصطلحات مألوفة
appears army became become began brother brought called carried caste close daughter death district elephant Emperor enemy father feet five force four gave give given grant hand hath head Hills Hindu horse hundred India Ķáim Khán Khan Khán's killed king knowledge known land latter leave light lived maps March Mayaná means miles months mother Muhammad Khán Nawab obtained once original parganah passed Persian person plate present printing probably Rájah reached received remains returned river road round seems sent seven Shah side Singh sons SPAKE stone strike taken thee thou thousand took town tree turned village wife woman एक करिया गेल दिया दिल ना मयना राजा राजार
معلومات المراجع
| العنوان | Journal of the Asiatic Society of Bengal, المجلد 47،الأعداد 1-4 |
| المؤلف | Asiatic Society (Kolkata, India) |
| المساهمون | Asiatic Society of Bengal, Biodiversity Heritage Library |
| الناشر | Asiatic Society of Bengal, 1878 |
| أصلي من | جامعة ميتشيغان |
| الكتب ذات التنسيق الرقمي | 10 تشرين الثاني (نوفمبر) 2013 |
| تصدير الاقتباس | BiBTeX EndNote RefMan |