Journal of the Asiatic Society of Bengal, المجلد 16 |
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الصفحة 161
The existence of substance must therefore be absolute , that is to say , not dependent upon the existence of another ; for in this case , it would not be comprehended by the notion of substance , but by that of quality .
The existence of substance must therefore be absolute , that is to say , not dependent upon the existence of another ; for in this case , it would not be comprehended by the notion of substance , but by that of quality .
الصفحة 162
Non - eternal are all compounds , or the things which we actually perceive , and which must have a cause of their existence . Thus substances are divided into those which are without cause , and those which have a cause .
Non - eternal are all compounds , or the things which we actually perceive , and which must have a cause of their existence . Thus substances are divided into those which are without cause , and those which have a cause .
الصفحة 163
Existence , or rather to use the Greek term ro ov , Vide Sext . Emp . Adv . mathem . in Ritter's History of Philos . Vol . iv . p . 339 . That cause could not be later than effect , is evident ; but also the effect cannot be later than ...
Existence , or rather to use the Greek term ro ov , Vide Sext . Emp . Adv . mathem . in Ritter's History of Philos . Vol . iv . p . 339 . That cause could not be later than effect , is evident ; but also the effect cannot be later than ...
الصفحة 164
... time as substances , is a consequence of the notion the Nyáya had formed of substance , viz . as the substrate of qualities and actions . This idea would , indeed , have been correct , had the notion of existence been preserved .
... time as substances , is a consequence of the notion the Nyáya had formed of substance , viz . as the substrate of qualities and actions . This idea would , indeed , have been correct , had the notion of existence been preserved .
الصفحة 167
It is , however , possible for the individual soul to emerge from the vicissitudes of worldly existence by the attainment of true knowledge . It would be superfluous to point out the marked distinction , drawn here , between body and ...
It is , however , possible for the individual soul to emerge from the vicissitudes of worldly existence by the attainment of true knowledge . It would be superfluous to point out the marked distinction , drawn here , between body and ...
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